Assalamu alaykum all of you, so generous with your thoughts, sincere with your feedback, kind with your support!
It has been two Gregorian years since I started this podcast (and two Hijri years as of the end of Sha'ban). Alhamdu Lillah for the opportunity to have thought-provoking, constructive, enjoyable discussions on the podcast with some wonderful readers and to share them with you all and continue them online.
Thinking about the point I've reached now in my reading and learning, I can only say that I feel possibly more ignorant than when I started (an ignorance that sometimes leads to a sneaky ego boost, may Allah protect us from ourselves and the devil)! But that is the blessing-in-disguise of learning, isn't it? As they say, the more you know the more you realise you don't know. Perhaps this is a mechanism Allah built into the nature of this world to allow us to stay humble and remember our ultimate fallibility. We will never even approach knowing everything, even if we live for a thousand years. Learning (and by extension reading), then, is an act that requires intentionality like any other. What is our purpose in wanting to learn about the world, about ourselves? Similarly, what is our purpose in reading? With such limited time and mental capacity, what do we want these acts to add to our lives and afterlives?
May Allah guide us all, accept our sincere intentions, forgive our shortcomings and mistakes and bless us with humility and ambition for His sake. May He accept all our fasts and good deeds in this most blessed of months.
I appreciate every thoughtful comment and respectful debate. I hope you will continue to push me in my thinking and tell me when I make mistakes and I hope I can do the same for you, in sha Allah. Thank you all.
I just came across the story of a Uyghur teacher of Islam, writer and translator, Abdulahad Mahsum, who died in a Chinese internment camp after a life of teaching Islam and undergoing serial imprisonment by the authorities. Recently, I've also been reading about the Algerian war of independence (discussed in this episode) and Palestine's history and continued resistance movement. Many of us have also had our attention drawn to the patient perseverance and dedication of doctors in vulnerable situations across the world (not a new phenomenon). Of course, in the month of Ramadan we all have our minds on the greatest role model and hero of all time, the prophet Muhammad, peace be upon him, along with his family, companions and the many other great prophets and people we are told about in the Qur'an.
All of this has got me thinking about the ideas that so many of us are constantly exposed to about ourselves and the standards we should hold ourselves to:
I'm not looking to make anyone feel bad about the fact that we don't live in a war zone or that we have enough food to eat. All our rizq is written by Allah. Nor am I suggesting that because a lot of us have relatively comfortable lives we shouldn't acknowledge when we feel pain and hurt. But we need to remember that Allah tests us both with hardship and ease. We need to think about how we respond to our situations.
From this perspective, we can see one of the great values of stories: stories of courage; integrity; justice; sacrifice for goodness; sincere love; compassion; dignity; self-reflection; sins, regret and repentance; honour; humility; and more. We can also see the way stories that glorify less aspirational qualities can be disempowering and lead us to hopelessness and lethargy. Stories and history are weapons that can be used for or against us. We need to take hold of them and use them for good.
A question I regularly mull over is the one of Muslim representation in literature (and media more broadly) and particularly the exploration of the imperfect nature of human beings. We are seeing in some parts of the world a rise in stories that revolve around the Muslim who has inherited Islam but does not necessarily aspire to implement Islamic principles or a deep awareness of Allah in their everyday life (and in other contexts this has been a theme for a little longer). As a trend and at a wider level, this is something that raises concerns for me about how it plays into a broader framing of Islam as a cultural identity rather than a comprehensive way of life. However, I can't deny the reality of these people's experiences nor do I want to strip Muslim stories of fallible, imperfect Muslim characters. Perfection is, after all, for Allah. Perhaps the way forward is two-fold. On the one hand, we need to amplify the stories of great Muslims from our past and present - people who through acts of courage and sincerity brought themselves and others closer to Allah (while continuously battling their flaws). At the same time, we should continue to tell the stories of struggle with living our faith while considering the lessons we can learn from them. Let us learn about how to face our own weaknesses, about the factors at play that can lead people to disconnect from the essence of Islam and with a sense of optimism and self-critique that can lead us all to aim higher, to improve ourselves and our communities and to keep the stage set for the continued rise of true Muslim heroes who live their lives in the service of Allah in the way He has taught us.
May Allah accept the heroes, past and present, prominent and less visible, into the highest ranks of Paradise and give us the sincerity, wisdom and courage to aspire to be bearers of light and justice for His sake.
On this journey, I’m joined by Safiya as we discuss
Find Safiya on Instagram @jscherfi.
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Reader. Occasional writer. Muslim.